(In Newar culture ‘Sagan’ or boiled and fried egg is presented as well wishing. There is also a legend of Shakwal who paid every body’s debt and made Nepal debt free. Nepal Sambat was created to commemorate the appreciable public event.)
Dear Newar friends,
Jwajalapa / Namaste
This is just a food for thought. A comparative analysis between planned ‘Nepal Banda’ and a thought on ‘Anda Rajniti’ may be interesting one. It is a dissenting voice. Let us not forget the health of a society is judged by varieties of opinions it can come forth with.
A. Planned Nepal Banda on June 1st: Conceptually, there must be a separate nation to safe guard the interests of Newar people. The unification of Nepal by King Prithvi Narayan Shah needs repudiation. And the earlier Malla kingdoms must be revived. Bahuns are bad especially for Newars. The struggle for autonomous Nepal mandal must be violent along the line of class struggle. The Newar Mukti Morcha must lead it. There will be Nepal Banda to show the political strength of Newars. The June 1st is chosen for its historical importance of deaths of the Shah King and family.
B. Sagan (Anda) Rajniti: A program may include:
- giving away free Sagan (Anda) to every body on the NhuDan (Nepal Sambat New Year),
- greet every body with ‘Vintuna / Shuvakamana’,
- mention the contribution of Shakwal, and
- request parties NOT to have Nepal Banda and use Students for political reason.
Conceptually, betterment of Newar people must be sought within the advancement of all Nepalese people. People of Nepal are not only Newars and Bahuns but of many groups and subgroups. Any struggle for rights must first start with the peaceful dialogue. Creation of good will must be a strong component of struggle. The strategy must be maximizing friends and minimizing enemies. The goal sought must be well thought out keeping in mind all the consequences. The problem of ethnic marginalization is a multi-dimensional issue and cannot be simplified as ‘Bahunbad.’ There must be well thought out plan including inviting liberal Bahuns to the forum. We must define ourself by our own positive contributiuons.
The Nepal Banda will define Newars negatively by the tragedy in the royal family. It will underline the unhappiness of Newar people being side lined in politics, language and cultures. One way to address the problem is by creating autonomous Nepal Mandal. It also will indicate the possibility of violence towards the goal. Same time it will incur ill feelings against Newar people in other ethnic groups. It may, God forbid, lead to injury and loss of life. There also will be inconvenience and financial losses to people and businesses.
The Anda Rajnity will define Newars positively with an example of Shakhal, a common man. It will not talk about unhappiness of Newars. It simply will generate good will for Newars unconditionally. If one lakh Anda were given out and assuming 5 rupees per Anda, then the cost will be 5 lakhs of Rupees. The other losses will be minimal. In the generated goodwill would create environment where amicable addressing of the problematic issues becomes possible. The strength of Newar community will be judged not by creating havoc but preventing damages. Other political parties will not be able to incur loss to Newar communities at their will. Such stand against Banda will help not only Newar but other communities also.
Autonomous Nepal Mandal is envisaged as an ethnic state exclusively for Newar people comprising 12 districts. But Newars are majority only in 2 districts. Are we trying to resurrect Malla Kingdom? If that is the case then I am a proud Newar and will fight for it, against Shah, Sen or Kirati Kingdoms. On the other hand, if we are talking about citizens of a republic then all Nepalese are equal. On the other hand along with Nepal Mandal also comes all other ethnic autonomous states. What will be the status of non-Newars in Nepal Mandal? How do you reconcile with demand of Tamang Rajya, which overlap over 80% with Nepal mandal? What will happen if ‘Ek Madhesh, Ek Pradesh’ concept literally comes true and Pahades including Newars become second-class citizens in Madhesh? Even if there are frictions only between Gurungs and Magar, and Madheshi and Tharus, will not that lend problems to Nepal Mandal?
What is our main problem? It is the marginalization our language and culture, and in politics. But the ethnic division of Nepal will simply disintegrate the nation. Disintegrated Nepal is not a solution to our problem. Our problem may be addressed by concept of overlapping cultural and lingual zones, and inclusive politics. We cannot only harp about ‘Bahunbaad’ and King Prithvi Narayan Shah. Rather we should be championing the cause of all the marginalized communities in Nepal.
We must be careful with the Marxist propaganda. We have ‘Newar Mukti Morcha’ along many other Mukti Morchas patterned after the class struggle model. Freedom, Mukti? Some body needs to ask, ‘Are we slaves to fight for freedom?’ If not, then why bother? Our Maoists ex-Minister Hisila Yami gave speech essentially asking Newars to fight for our rights. But she was in the government then, was not she? To against whom she was asking us to struggle? Maoists are not interested in the ethnic states. They are for strong central government, where comrade Chairman runs the show. However, in their attempt at grabbing power by weakening central government earlier they created many Mukti Morchas. It is only a ploy to create social chaos to come to power. They really do not have any solution to our problems. Their doctrines of economic determinism, class struggle and dictatorship of the Communist party do not address the issue. In the communist countries, there are a few micro-minorities doing colorful ethnic dances. But they are far cries from autonomous Tibet or autonomous Chechnya.
Democracy lets airing our grievances. But it also works by adjusting to different demands and interests. Thus, it would not satisfy maximalist demands. However, it can produce practical solutions. Cutting corners in view of larger interests of whole nation may be a wise option to ponder.
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ढ्याउ गर्दा दसैँको खसी गनाउच
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