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cheli
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Posted on 10-14-08 8:30
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~ * चौतारी-१३१*~ आयो आयो भन्दा भन्दै गैसकेछ दशैं पनि
हाँसो
ठट्टा र खुसी बाँड्दै, र मुक्तक, कविता, गजल, कथा आदिमा रमाउँदै अनेकन
उकाली ओरालीहरु पार गरेर हामी चौतारीको १३१ औं संस्करणमा आइपुगेका
छौं।अहिले यस चौतारी सिमाना पूर्व मेचीबाट बढेर जापानसम्म पुगेको छ भने
पश्चिम महाकालीबाट बढेर अमेरिकासम्म बढेको छ।अत एव, सधैं घाम लागिरहने पनि
यस चौतारीको विशेषता हो। यस्तो चौतारीमा पाल्नुहुने तपाईंहरुलाई कोटी कोटी
स्वागत छ।
जात,धर्म्,लिंग,राजनिति,भाषा,ब्यक्तिगत
रिसइबी जस्ता कुरालाइ तिलाञ्जली दिएर मात्रै 'हामी नेपाली हौ' भन्ने र
एकआपसमा मित्रभावले रामाइलो गर्न आउनेहरुलाइ चौतारीको बर-पिपल ले हार्दिक
स्वागत गर्दछ !
Meet the world's finest school teachers, unbeatable students,
mischievous senior citizens, wildest , vacationing revolutionaries,
rethinking moderates, instant dreamerspoets, gifted story-tellers, pot
smokers, alcoholics, workoholics, home-makers, pretty damsels, fierce
contenders, homelanders,
Last edited: 14-Oct-08 08:34 AM
Last edited: 14-Oct-08 11:44 AM
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Rahuldai
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Posted on 10-20-08 12:54
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रिट्ठ्या स्टाइलको दोस्रो राउन्ड को जदौका साथमा तारेमाम।
साथमा बडेमान को लोल ( बिर्खे बाको सिण्ड्रोम पढेर)
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बिस्टे
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Posted on 10-20-08 1:28
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cheli
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Posted on 10-20-08 2:07
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uptowngal
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Posted on 10-20-08 2:08
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sapai gaamleharulai darsan dina aaipuge hai taaaaaaaaaaaaaaaaaaa
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Poonte
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Posted on 10-20-08 2:09
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Kathaa-kathit PBBB Syndrome ko upachaaraartha "Geeta paath garne" Shree Daaktar Birkhulogy Ugrabaadi, MBBS (Manpari Bhandine Bokso Saitaan) kaa sujaav bamojim, yo rogi Poontendra Pyaara le Geeta paath baata sikeko kehi amsha haru yehan prashtut garna chaahanchhu, Mahan Chautarians, jo hukum! Yadaa Yadaa Hi Dharmasya Glaanirbhawati Bhaarata AbhyuthanamaDharmasya Tadatmaanam Srijaamyaham!
Chapter VIII
The Redeeming Brahma
Birkhendra said: To him thus overcome with pity, desponding with tearful troubled eyes, these words speaketh Birkhendra's soul :- 1. Whence one notices an older person at this crisis (e.g. PBBB), O Lord, I have come unto thee this dejection, feelings suited to rakshashyas, saitaanas, pretas...advise me, O Lord, I made fun of a dear friend suffering from PBBB. 2. The Lord replied: O Partha, yield not to jealousy. That does not befit thee. Stand up, shake your butts and shake off paltry faint-heartedness, O dismayer of foes, become like him, thence thou shalt come closer to Me. 3. To which Birkhendra replied defiantly: But, O Lord, Poonte is old, Poonte is bald, Poonte denies oldage, and Poonte thinks of VS models when he hears such pure and devine words such as "Pujaa" and "Archanaa". 4. The Lord did "khit khit khit" silently and advised the suffered soul: He who is the Ancient is the All-Ruler; He who is bald shines as the sun beyond darkness (tamaso maa jyotirgamaya); He who defies th misgivings of becoming old, is happy and courageous. He who lusts fulfills nature's devine design, for you, the despondent, must also dream when hearing "Puja" and "Archana", and must indulge in sweetened thoughts when doing "Prarthanaa", and whence thou not, thou becometh less human, thou becommeth attracted to similar sex kinds, and thou shalt have moveth to California, where men marry men. O, how dispeakable sin! (The Brahma now becommeth angry, to which Birkhendra was silently stunned) 5. The Lord continued: To have to suffer after fun is a natural part of living, O unknownenth, the one who does not know; to suffer from tanak tanak may be irritable, but that signifies fulfillment, to haveth indulged in juwaa is also the Lord's game, for My other partner in global design, the almighty destroyer, the messenger of the end, Lord Maheshwara indulged too in such practices. And my friend Maheshwara says, screw those who refrain from rakshi, juwaa and mahilaa. 6. Finally, the still stunned Birkhendra, now beginning to regret, softly questioned :- But then again, O Lord, Poontendra suffers. Tanak tanak he does not like. Empty pockets, bequesthed of cash he hates... 7. The Lord quickly interrupts: O, aagyaani manushyaha Birkhendra! Stop! I command you to halteth! Poontendra suffering from PBBB is nothing but a natural course of life, creation so beautiful! He fulfilled! You do the same, if you dare, you coward! You folow his path, and yo shall be redeemed! Poontendra is my man! you becometh his deciple suppiant at his feet! Get instructions from him! Overcome thy evil thoughts, of narrowness, and become a youth like Poontendra. Damn it! On his way back down to earth, with a great awakening, The Lord stopped Bikhendra for the final time and handed a pouch to Birkhendra and said :- Giveth thizs to your friend whom I shall pay a visit soon, for I have happy with him. The Lord asketh Birkhendra to advise Poontendra to take two pills in the pouch with water every 4 hours. TYLENOL, the prasaada from The Lord!
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चेली
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Posted on 10-20-08 2:10
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Rahuldai
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Posted on 10-20-08 2:33
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हाम्रो भाषामा अनुवाद गरी दिए यो भन्दा बडे मान को लोल हुन्थ्यो कि ?
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Poonte
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Posted on 10-20-08 2:44
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socheko tehi ho ke re, thuldai...ajha sanskrit mai bajaaidim bhaneko ho... unicode maru bajje birkhe kei sahaayeta le download garna khojeko...bhayena Roman Nepali ta jhanai bore hunchha laaamo laamo padhna Tai pani kei na kei ta jawaf dinai paryo, natra ghamanda le fulchha birkhe moro Ani ta, angreji mai thokdeko
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Birkhe_Maila
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Posted on 10-20-08 2:53
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लोल
श्रीमद्ब-बिर्खेद्गीता (पुन्टेन्द्र कर्मयोग-)
बिर्खेन्द्र उवाच-
नयाँखर्कक्षेत्रे: जुवाक्षेत्रे सम्मतालु टुटुल्कत:। टनकटनक कन्चटग्लानी किंमकुर्वत पुन्टेन्द्र॥
हे पूरुष! जसरी नरकहरुको पनि नरक,कुम्भिपाकहरुको पनि कुम्भिपाक,रौद्रक्षेत्रहरुको पनि रौद्रक्षेत्र, विभत्सपूरहरुको पनि बिभत्सपूरको यात्रामा जान, यि पूरहरुमा बास बस्न फलफुलादी सेवन गर्न औ धनधान्यादी खर्च गरि सोमरसमा लिन हुन औ जुवा पासा इत्यादीको छल कटपटमा होमिन औ उर्वशी रम्भा तिलोत्मादी अप्सराहरुको चच्छुपान गरि नेत्रसुख लिन स्वयँ इन्द्रादी देवताहरु समेतले बाधा अड्चन देखेका छन्, कुनै पुरुषले यस कालखन्डको कलिमा यदि नयाँखर्क नामक विभत्सपूरमा बास बसि धनधान्यादी खर्चगरि विलासितामा लिन हुन्छ भने सो पूरुष पिबिबिबि नामक महारोगबाट ग्रसित होस्!
हे अग्निभन्दा तापमान, प्रकाश भन्दा तेज सात्विक पूरुष!तेरो ताप र तेरो गतिले सम्पूर्ण ब्रम्हान्डलाई सिंचिन सकेस्। परन्तु, हे महारोगले ग्रस्त पूरुष विभत्सपूरमा रसरंगमा लिनपूरुष्! टनकटनक कन्चटग्ला्नीले ग्रस्त पूरुष्!स्वयं बिर्खेन्द्रको महावाणिबाट देखाइएको सांसारिक मोहको मायामा परि वानप्रस्थको उमेरमा पनि राजसि र तामसी मात्र नभएर दानवी लिलामा उन्मुक्त पूरुष!यो उन्मुकतता त्यागेर बिर्खेन्द्रको महावाणि को पथिक नबनेमा, यसलोकमा कन्चटग्लानीले ग्रस्तभई परलोकमा दानवादी आत्माहरुले, जसरी विभत्सपूरमा विभिन्न मरमसलासहितको तलुवा र भुटुवा सेवनसंगै सोमरसादी पान गरेको थिइस् त्यसैगरि दानवादी आत्माहरुले तेरो शरिर विभिन्न तेलादी द्रवहरुमा तलुवा बनाइ पान गर्नेछन्। हे पानी भन्दा तरल पूरुष! बिर्खेन्द्रको वाणि नै सत्य हो र यहि वाणि नै शास्वत हो यसमा संदेह नगरेस!
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*~Spring~*
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Posted on 10-20-08 3:09
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लोल लोल लोल लोल लोल लोल
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Poonte
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Posted on 10-20-08 3:23
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dinbhari kaam nagai Geeta padhya padhai chhu...arko adhyaaya:
Yadaa Yadaa Hee Dharmasya Glaanirbhawati Bhaarata AbhyuthaanamaDharmasya Tadaatmaanam Srijaamyaham! Chapter IX The Man Claims to be Brahmaa Each time a man claims to know the Truth; or he shalt begeth his own holy scripture based on his self-acclaimed Truth, for instance, "Shreemad Birkhedrita", the man be condemned and be sentenced to life after death in the land of men-liking-men, forever.
To this effect, The Lord speaketh:
Asato maa satgamaya [Lead us from the UNREAL (hair-bearing) to the REAL (natural, naked, smooth head)] Tamaso maa jyotirgamaya [Lead us from the darkness, O the Balded, Shiny-headed, to the path of light] Mrityormaa Amritamgamaya [Lead us from the death (marna nasakya Birkhendra) to eternity (Poontendra)]
The Lord continueth:
1. O, sinful, hateful, daahde manusyaha! Halteth your proclamations in the form of the Lord's words, for the Lord disagrees with you! The Lord created lust and juwaa so the men could enjoy! Enjoyed men may have small side effects such as PBBB or Tanak Tanak, but that is easuily cureable by enjoying more. Hence, the Creator has supplanted the suffering life of men with Tylenol!
2. Those not suffering from Tanak Tanak after a night of bliss, shall be condemned and titled to be non-humans Birkhutue (named after a statue-like feelingless Birkhendra).
3. So, enjoy, men! To the fullest! And not listen to professing Birkhendra, who shall be dealt with harshly in heaven in due time.
TEUSAAS CHHETRE SAMMA BHUMI SATAHE MARUBHUMIYE NIRMOHIYE: UJAADE CACTASE: BHATBHATIYE AATHA:THAA:THAA:YEHA SURYE SHRAAPE BHAWANTIYE: BIRKHE NAAMAYE PAAPISTE PURUSHUYE, MARUBHUMIYE, CACTUSE, POLNE SURYE JASTE KHAPPARE THUIKKA SPITAM GARANTEE, PUNYA BHAWANTI!
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Rahuldai
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Posted on 10-20-08 3:37
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नयाँ सनसानीखेज जासुसी कथा प्रकाशित भयो।
"षड्यन्त्र"
पढ्नुहोस्, षडयन्त्रको पर्दाफास गर्नु होस्।
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Deep
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Posted on 10-20-08 3:50
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ह्यान्डसमेन्द्रजी महाराज: यसरी बिर्खेन्द्र र पुन्टेन्द्र बिच नानाथरी शब्दास्त्रले धेरै जुग पर्यन्त भिडन्त भै रहयो।
साझेन्द्रपुर बासी: कालान्तरमा के भयो त्यसमा कुनै रहस्य नभए आज्ञा हवस।
ह्यान्डसमेन्द्रजी महाराज: कालान्तरमा डटपेनभानिया भन्ने राज्य --
खहरे: डटपेनभानिया हैन होला महाराज पेन्सीलभानिया होला --
ह्यान्डसमेन्द्रजी महाराज: झ्याकने खहरे, पण्डीत तँ कि म? जेसुकै भानिया होस आखिर कलमै त हो -- पेन्सील होस कि डटपेन किन जान्ने हुनु पर्ने?
साझेन्द्रपुर बासी: हो हो प्रभो कलमै त हो -- त्यस पछि के भो सो को आज्ञा होस --
ह्यान्डसमेन्द्रजी महाराज: म:मेस्वरको मध्यस्तामा कसरी अति उत्तम मांसपिण्ड, मादक सर्बत एबम् आयातित धुम्रमा मग्न भै सन्धी भयो बिर्खेन्द्र र पून्टेन्द्र बिच सो कहुँला भन्ने थ्यो -- अब भन्नाको मन भएन --
साझेन्द्रपुर बासी: के भन्नाको मन छ त प्रभो? -- त्यो बिर्खेन्द्रले दुईटा सूर्य देखेको प्रसंग आज्ञा हवस् फेरी सुन्नाको मन छ हामीलाई --
ह्यान्डसमेन्द्रजी महाराज: पूर्बकालमा पून्टेन्द्र र बिर्खेन्द्र बिच घनिस्टता हुँदाको कुरा हो--बिर्खेन्द्रले कुखुराका साँप्रा-यज्ञमा पून्टेन्द्रलाई टेउसास आमन्त्रण गरेका थिए। त्यस्ता साँप्रा यज्ञ, द्युत, औ मादक सर्बत पान जस्ता कर्ममा पून्टेन्द्र बाल्यकाल देखिनै तेज थिए। टेउसासमा गरीएको उक्त यज्ञमा अन्य महारथीहरु पनि उपस्थित थिए। त्यहाँ साँप्रा-यज्ञमा पून्टेन्द्र स्वयम् हवन कर्ता भएका थिए अग्निलाई साप्रा चढाईसके उप्रान्त मादक सर्बत चढाउँदै प्रसाद साँप्रा लडाउँदै गर्दा थिए।
यज्ञ चलिरहेको तर साँप्रा प्रसादको नाममा गन्ध मात्रै पाएका अन्य महारथीहरुले गन्धेप्रसाद मात्रैले नहुने रोष ब्यक्त गर्दा के रहेछ स्थिती भनी बुझ्न बाहिर निस्केका बिर्खेन्द्रले "लोल! दुईटा सूर्य देखें मैले त -- एउटा आकासाँ एउटा बालदरीमा" भनी ब्यंग गरेको सुनी लाल लाल नेत्र गरी पून्टेन्द्रले बिर्खेन्द्रलाई हेर्दा भए --"
खहरे: कसरी दुईटा सूर्य त? आकासको त बुझें --बालदरीको नी?
बंगुरेस्वर: ह्या खहरे -- बिच बिचाँ बोलेर ह्यान्डसमेन्द्रजी महाराजलाई र्याग नगर न -- अब आकासको घाम पून्टेन्द्रको तालुमा टल्केर बिर्खेन्द्रले दुईटा सूर्य देखें भन्या रे के -- ल ल महाराज अगाडी आज्ञा होस --
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vince
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Posted on 10-20-08 3:53
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के हो हाम्रो ठुल्दाइ पनि नेपाली साहित्य तिर लागे जस्तो छ नि । लहरे ले प्रभाव पारे जस्तो छ।
जे होश , कथा interesting छ।
Keep it up ... अर्को को प्रतिक्षा मा ।
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Poonte
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Posted on 10-20-08 6:06
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duitaa re...birkhe bajje le 6-6 wotaa surya dekhyaa ho tyo din! euta sakkali surya ta bhai haalyo... arko, mero khappar laai ni suryai bhanthaanechha bajje le... arko, mero khapparaan sakkali surya talkeko... 3 bhayo, ani, jaand laa sur maa...1 laai 2 dekhne....3 laai 6 dekhyaa ho... kathaa laai parimaarjit garna paryo, deep pravo!
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cheli
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Posted on 10-21-08 7:27
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Rahuldai
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Posted on 10-21-08 8:16
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तारेमाम गाम्लेहरु!
मंगलबारे गन्नुमय जदौ।
तारेमाम चेली,
नमस्कार गर्ने हातमा चिया को गिलास भए फस किलास हुन्थ्यो कि ? कि कसो?
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Birkhe_Maila
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Posted on 10-21-08 9:02
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सान्नानी
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Posted on 10-21-08 9:04
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Poonte
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Posted on 10-21-08 9:15
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chiyaa siyaa hoina, aduwaa, jwaano, maha, besaar, kaagati paani leu baa haamlaai!
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